Between Frames and Nations: Ming Wong on Art, Identity, and Diaspora




CREDITS: Illustration of Ming Wong by Maria Chen. Original image courtesy of the Singapore Art Museum.
All works courtesy of the artist: ©️Ming Wong
1. Artists Proof Singapore at 60 Ming Wong installation view photo courtesy the culture story. photo studio W
2. Installation view of Ming Wong_s Merdeka Dream (No.1), 2025. (Courtesy of The Culture Story, Photo by Studio W)
3. Ming Wong, Merdeka Dream (No.1), 2025 (Image courtesy of Artist and The Culture Story)
"The further you drift away from home, the more complex becomes your relationship to notions of home, belonging and solidarity with other citizens."—Ming Wong
For over two decades, Berlin-based artist Ming Wong has explored the intersections of identity, cinema, and cultural memory through a multidisciplinary practice spanning performance, video, and installation. Best known for his celebrated project Life of Imitation, which garnered international acclaim at the 53rd Venice Biennale in 2009, Wong continues to challenge conventions of race, gender, and authorship through playful “miscastings” and reenactments of global cinematic tropes. In his contribution to Artist’s Proof: Singapore at 60, Wong draws on a found 1960s studio photograph to reflect on the speculative futures and layered pasts that inform diasporic identity—infusing the work with a poetic interplay of analogue nostalgia and digital abstraction.
In this conversation, conducted as part of CNTRFLD.ART’s dialogue series, Wong speaks with candour about his shifting relationship to Singapore, the influence of language and displacement on his creative process, and the complexities of working within and beyond institutional frameworks. As Singapore celebrates its 60th year of independence, and as Wong undertakes a prestigious year-long residency at the National Gallery in London, this moment marks a timely reflection on nationhood, representation, and the radical potential of art to reframe collective memory.
CNTRFLD. As a Singaporean artist who has lived and worked in London, Berlin, and across the globe, how have these diverse cultural contexts shaped your understanding of your Singaporean identity? In what ways has distance deepened or complicated your connection to home?
MW. My early works dealt with personal questions about my own cultural identity and place in the world; living in London sensitised me on wider issues about post-colonial representation; my time spent living, working and researching in other parts of the globe gave me perspectives on parallel struggles by people marginalised in different ways across the world. The further you drift away from home, the more complex becomes your relationship to notions of home, belonging and solidarity with other citizens.
CNTRFLD. The AP60 exhibition invites artists to reflect on what it means to be Singaporean in a globalised world. How does your presentation for this exhibition explore the nuances of diasporic identity, belonging, and cultural memory?
MW. Identity is always, and should be, in flux. Who we are, is an ever evolving process, from birth to death and even in our legacies. I have learnt that one becomes a different person in different cultural, national or social contexts; one becomes a different person even when one speaks a different language. We can strive to present ourselves the way we would like to be, whether or not it is in accordance to structures of social organisation. The challenge is to acknowledge the important role that culture and history play in allowing people to form their own identities and personal journeys that span the past, present and future.
At the centre of my work in the exhibition is a found photograph, taken in a photo studio in Singapore in the 1960s; it looks like they are a mixed-race couple, and they are lit in a way that is reminiscent of Hollywood glamour shots. Their eyes are focused dreamily into the distance, the picture emanates a sense of hope and intimacy from a bygone era; the couple from the past seem to have a lot to look forward to in the future. I frame the couple with a sense of expectation, of being part of a newly formed nation, by collaging their image with layers of colored building blocks of light, like pixellated sunrays radiating outwards from the couple, or even like digitised fireworks of a future landscape coded by an artificial intelligence. The actual colors you can see in the work were produced by the interaction of light on various materials surrounding the vintage analog photograph in my studio.
CNTRFLD. Looking back to your childhood and early years in Singapore, what formative influences—be they cinematic, familial, or cultural—led you down the path of becoming an artist working across performance, film, and installation?
MW. I grew up with early Singapore TV, flipping channels across four official languages; I watched re-runs of American sitcoms and Hong Kong TV series that were at first in Cantonese and which later got dubbed in Mandarin. I listened to the BBC World Service. I watched Chinese opera performances with my grandmother. These experiences led to me experimenting with language and communication in my early professional work as a playwright in the English language theatre scene in Singapore in my mid twenties, which eventually informed my subsequent artistic practice in time based media for exhibitions and performances.
CNTRFLD. Your seminal project Life of Imitation interrogated Singapore’s multicultural landscape through cinema and miscasting. How have your methods or thinking evolved since then, especially in the context of AP60 and Singapore’s 60th year of independence?
MW. I still work on issues of Race and Belonging and Discrimination as they continue to surface in society, including Singapore. The impact of global solidarity movements with Black, Women, Trans and Palestinian identities in recent years inevitably find local resonances in different societies across the globe. In addition, the covid-19 pandemic made the disparities of care and privilege starkly clear. I work with the idea of miscasting, to play a role that is deemed entirely unsuitable, whether it is about gender, race, nationality, body type, class, age, etc. However I think that to put yourself (or another person) in the shoes of somebody completely different, allows for a radical empathy, in the embodiment and identification of the Self and the Other.
CNTRFLD. This year you are also the Artist in Residence at the National Gallery in London. Could you share a bit about your experience working within this institutional and art historical context, and how your response to the Gallery’s collection is taking shape?
MW. The National Gallery in London is celebrating its bicentennial in a grand manner, having just reopened all of its galleries after a major renovation, and with a radical re-hang of its entire collection, which has not been attempted on such an extensive scale since after World War II. In contrast to a more chronological display in terms of art history and painting schools, there are now more cross collection conversations and connections across multiple centuries, geographies and themes, which help us understand the influences and relationships of arts and culture across time and space.
The timing of my year-long tenure as Artist in Residence coincides with this momentous occasion of national pride in arts and heritage in Great Britain, and it is an important moment for self reflection on the past, present and future of their cultural achievements. For the moment, I am studying how stories are being told about painting, artists and the museum, by past and present curators and educators in a range of different media. I find it interesting to discover what gets represented and what goes unmentioned, and the ways that civilisation and mythology are so intertwined. It also helps me to think about how Singapore presents itself for its 60th anniversary, for which this exhibition was also conceived.
CNTRFLD. What are you hoping viewers take away from the residency’s resulting presentation and the publication later this year? Are there any key themes or revelations emerging from this period of research and creation?
MW. It is too early to say.
CNTRFLD. In your Berlin studio, the spirit of experimentation and community seems central to your practice. How do collaborative environments or informal creative spaces influence the way you develop new work?
MW. One of the reasons why I moved to Berlin in the 2000s was its cultural life which thrived on the interaction of creative minds and bodies. I lived in London for about a decade prior to my move to Berlin and it's almost 20 years since I've been here. It's a never ending struggle to keep life affordable for the people to have space and time to be creative.
CNTRFLD. Are there any future projects, performances, or exhibitions—either in Singapore or internationally—that you’re particularly excited about and can share with us?
MW. I am developing ideas for "operas" - works of art that bring together multiple forms of expression, for the upcoming project at the National Gallery, and also for another project relating to the history of the journeys of Cantonese Opera to the Pacific North West of America in the early part of the twentieth century.
CNTRFLD. Lastly, what advice would you offer to emerging Singaporean artists navigating their path between local traditions and global platforms? How can they stay grounded while pushing creative boundaries?
MW. Don't forget about how you got here in the first place. Think about your place in the world and what you can do with it. Find the agency to be what you want to be and to communicate with others about it.
About the Artist
Ming Wong (b. 1971, Singapore) is a Berlin-based contemporary artist known for his interdisciplinary practice that spans performance, video, and installation. Through re-readings of world cinema and popular culture, Wong explores the construction of identity, authenticity, and representation—often casting himself in multiple roles across gender, ethnicity, and language in what he calls acts of "pla(y)giarism." He first gained international acclaim for Life of Imitation, representing Singapore at the 53rd Venice Biennale in 2009, where he received a Special Mention—marking a milestone as the first Singaporean artist awarded at the Biennale. Trained in Chinese art and theatre, Wong's trajectory has taken him from Singapore to London and Berlin, with solo exhibitions at institutions including REDCAT (Los Angeles), UCCA (Beijing), and the Singapore Art Museum, and group shows at MoMA (New York), Centre Pompidou (Paris), and Tate Modern (London). His work draws on speculative fiction, sci-fi, and Cantonese opera to interrogate Chinese modernity and diasporic narratives. Currently, Wong is the 2025 Artist in Residence at the National Gallery, London, where he is developing a new body of work engaging with the museum's collections and its historical frameworks.
About Artist’s Proof: Singapore at 60.
Artist’s Proof: Singapore at 60 is a landmark exhibition and deeply personal tribute to Singapore’s founding leaders, told not through speeches or textbooks, but through art. Over the past decade, private collector Mr Chong Huai Seng has gathered artworks capturing Singapore’s transformation, from nostalgic street scenes to bold contemporary takes on identity and leadership. In celebration of Singapore’s 60th birthday, this ambitious exhibition features over 90 works by more than 50 artists, offering a fresh perspective of the Singapore story through the creative expressions of local artists from different generations. Featuring 11 new commissions by local artists and 1 brand new music piece, the exhibition underscores Chong’s passion in supporting young artists, seeking to inspire audiences to embrace local contemporary artists and invest in the growing potential of the future of Singapore’s arts through art collecting and patronage. Chong’s love letter to Singapore traces its journey from a struggling young nation to a global city. Scenes of Singapore’s evolving cityscape unfold through paintings and photographs, while works inspired by Lee Kuan Yew and the founding fathers examine their legacy and impact on nation-building. The exhibition also looks inward, questioning the relationship between artists, the state, and its people. Presented by The Culture Story and produced by Family Office for Art, Artist’s Proof: Singapore at 60 invites audiences of all ages and backgrounds to experience Singapore through the eyes of artists.
Singapore at 60 (AP60) at Artspace@Helutrans, Singapore (13 July – 17 August 2025)
With thanks for the Culture Story for facilitating this interview.
Between Frames and Nations: Ming Wong on Art, Identity, and Diaspora
"The further you drift away from home, the more complex becomes your relationship to notions of home, belonging and solidarity with other citizens."—Ming Wong
For over two decades, Berlin-based artist Ming Wong has explored the intersections of identity, cinema, and cultural memory through a multidisciplinary practice spanning performance, video, and installation. Best known for his celebrated project Life of Imitation, which garnered international acclaim at the 53rd Venice Biennale in 2009, Wong continues to challenge conventions of race, gender, and authorship through playful “miscastings” and reenactments of global cinematic tropes. In his contribution to Artist’s Proof: Singapore at 60, Wong draws on a found 1960s studio photograph to reflect on the speculative futures and layered pasts that inform diasporic identity—infusing the work with a poetic interplay of analogue nostalgia and digital abstraction.
In this conversation, conducted as part of CNTRFLD.ART’s dialogue series, Wong speaks with candour about his shifting relationship to Singapore, the influence of language and displacement on his creative process, and the complexities of working within and beyond institutional frameworks. As Singapore celebrates its 60th year of independence, and as Wong undertakes a prestigious year-long residency at the National Gallery in London, this moment marks a timely reflection on nationhood, representation, and the radical potential of art to reframe collective memory.
CNTRFLD. As a Singaporean artist who has lived and worked in London, Berlin, and across the globe, how have these diverse cultural contexts shaped your understanding of your Singaporean identity? In what ways has distance deepened or complicated your connection to home?
MW. My early works dealt with personal questions about my own cultural identity and place in the world; living in London sensitised me on wider issues about post-colonial representation; my time spent living, working and researching in other parts of the globe gave me perspectives on parallel struggles by people marginalised in different ways across the world. The further you drift away from home, the more complex becomes your relationship to notions of home, belonging and solidarity with other citizens.
CNTRFLD. The AP60 exhibition invites artists to reflect on what it means to be Singaporean in a globalised world. How does your presentation for this exhibition explore the nuances of diasporic identity, belonging, and cultural memory?
MW. Identity is always, and should be, in flux. Who we are, is an ever evolving process, from birth to death and even in our legacies. I have learnt that one becomes a different person in different cultural, national or social contexts; one becomes a different person even when one speaks a different language. We can strive to present ourselves the way we would like to be, whether or not it is in accordance to structures of social organisation. The challenge is to acknowledge the important role that culture and history play in allowing people to form their own identities and personal journeys that span the past, present and future.
At the centre of my work in the exhibition is a found photograph, taken in a photo studio in Singapore in the 1960s; it looks like they are a mixed-race couple, and they are lit in a way that is reminiscent of Hollywood glamour shots. Their eyes are focused dreamily into the distance, the picture emanates a sense of hope and intimacy from a bygone era; the couple from the past seem to have a lot to look forward to in the future. I frame the couple with a sense of expectation, of being part of a newly formed nation, by collaging their image with layers of colored building blocks of light, like pixellated sunrays radiating outwards from the couple, or even like digitised fireworks of a future landscape coded by an artificial intelligence. The actual colors you can see in the work were produced by the interaction of light on various materials surrounding the vintage analog photograph in my studio.
CNTRFLD. Looking back to your childhood and early years in Singapore, what formative influences—be they cinematic, familial, or cultural—led you down the path of becoming an artist working across performance, film, and installation?
MW. I grew up with early Singapore TV, flipping channels across four official languages; I watched re-runs of American sitcoms and Hong Kong TV series that were at first in Cantonese and which later got dubbed in Mandarin. I listened to the BBC World Service. I watched Chinese opera performances with my grandmother. These experiences led to me experimenting with language and communication in my early professional work as a playwright in the English language theatre scene in Singapore in my mid twenties, which eventually informed my subsequent artistic practice in time based media for exhibitions and performances.
CNTRFLD. Your seminal project Life of Imitation interrogated Singapore’s multicultural landscape through cinema and miscasting. How have your methods or thinking evolved since then, especially in the context of AP60 and Singapore’s 60th year of independence?
MW. I still work on issues of Race and Belonging and Discrimination as they continue to surface in society, including Singapore. The impact of global solidarity movements with Black, Women, Trans and Palestinian identities in recent years inevitably find local resonances in different societies across the globe. In addition, the covid-19 pandemic made the disparities of care and privilege starkly clear. I work with the idea of miscasting, to play a role that is deemed entirely unsuitable, whether it is about gender, race, nationality, body type, class, age, etc. However I think that to put yourself (or another person) in the shoes of somebody completely different, allows for a radical empathy, in the embodiment and identification of the Self and the Other.
CNTRFLD. This year you are also the Artist in Residence at the National Gallery in London. Could you share a bit about your experience working within this institutional and art historical context, and how your response to the Gallery’s collection is taking shape?
MW. The National Gallery in London is celebrating its bicentennial in a grand manner, having just reopened all of its galleries after a major renovation, and with a radical re-hang of its entire collection, which has not been attempted on such an extensive scale since after World War II. In contrast to a more chronological display in terms of art history and painting schools, there are now more cross collection conversations and connections across multiple centuries, geographies and themes, which help us understand the influences and relationships of arts and culture across time and space.
The timing of my year-long tenure as Artist in Residence coincides with this momentous occasion of national pride in arts and heritage in Great Britain, and it is an important moment for self reflection on the past, present and future of their cultural achievements. For the moment, I am studying how stories are being told about painting, artists and the museum, by past and present curators and educators in a range of different media. I find it interesting to discover what gets represented and what goes unmentioned, and the ways that civilisation and mythology are so intertwined. It also helps me to think about how Singapore presents itself for its 60th anniversary, for which this exhibition was also conceived.
CNTRFLD. What are you hoping viewers take away from the residency’s resulting presentation and the publication later this year? Are there any key themes or revelations emerging from this period of research and creation?
MW. It is too early to say.
CNTRFLD. In your Berlin studio, the spirit of experimentation and community seems central to your practice. How do collaborative environments or informal creative spaces influence the way you develop new work?
MW. One of the reasons why I moved to Berlin in the 2000s was its cultural life which thrived on the interaction of creative minds and bodies. I lived in London for about a decade prior to my move to Berlin and it's almost 20 years since I've been here. It's a never ending struggle to keep life affordable for the people to have space and time to be creative.
CNTRFLD. Are there any future projects, performances, or exhibitions—either in Singapore or internationally—that you’re particularly excited about and can share with us?
MW. I am developing ideas for "operas" - works of art that bring together multiple forms of expression, for the upcoming project at the National Gallery, and also for another project relating to the history of the journeys of Cantonese Opera to the Pacific North West of America in the early part of the twentieth century.
CNTRFLD. Lastly, what advice would you offer to emerging Singaporean artists navigating their path between local traditions and global platforms? How can they stay grounded while pushing creative boundaries?
MW. Don't forget about how you got here in the first place. Think about your place in the world and what you can do with it. Find the agency to be what you want to be and to communicate with others about it.
About the Artist
Ming Wong (b. 1971, Singapore) is a Berlin-based contemporary artist known for his interdisciplinary practice that spans performance, video, and installation. Through re-readings of world cinema and popular culture, Wong explores the construction of identity, authenticity, and representation—often casting himself in multiple roles across gender, ethnicity, and language in what he calls acts of "pla(y)giarism." He first gained international acclaim for Life of Imitation, representing Singapore at the 53rd Venice Biennale in 2009, where he received a Special Mention—marking a milestone as the first Singaporean artist awarded at the Biennale. Trained in Chinese art and theatre, Wong's trajectory has taken him from Singapore to London and Berlin, with solo exhibitions at institutions including REDCAT (Los Angeles), UCCA (Beijing), and the Singapore Art Museum, and group shows at MoMA (New York), Centre Pompidou (Paris), and Tate Modern (London). His work draws on speculative fiction, sci-fi, and Cantonese opera to interrogate Chinese modernity and diasporic narratives. Currently, Wong is the 2025 Artist in Residence at the National Gallery, London, where he is developing a new body of work engaging with the museum's collections and its historical frameworks.
About Artist’s Proof: Singapore at 60.
Artist’s Proof: Singapore at 60 is a landmark exhibition and deeply personal tribute to Singapore’s founding leaders, told not through speeches or textbooks, but through art. Over the past decade, private collector Mr Chong Huai Seng has gathered artworks capturing Singapore’s transformation, from nostalgic street scenes to bold contemporary takes on identity and leadership. In celebration of Singapore’s 60th birthday, this ambitious exhibition features over 90 works by more than 50 artists, offering a fresh perspective of the Singapore story through the creative expressions of local artists from different generations. Featuring 11 new commissions by local artists and 1 brand new music piece, the exhibition underscores Chong’s passion in supporting young artists, seeking to inspire audiences to embrace local contemporary artists and invest in the growing potential of the future of Singapore’s arts through art collecting and patronage. Chong’s love letter to Singapore traces its journey from a struggling young nation to a global city. Scenes of Singapore’s evolving cityscape unfold through paintings and photographs, while works inspired by Lee Kuan Yew and the founding fathers examine their legacy and impact on nation-building. The exhibition also looks inward, questioning the relationship between artists, the state, and its people. Presented by The Culture Story and produced by Family Office for Art, Artist’s Proof: Singapore at 60 invites audiences of all ages and backgrounds to experience Singapore through the eyes of artists.
Singapore at 60 (AP60) at Artspace@Helutrans, Singapore (13 July – 17 August 2025)
With thanks for the Culture Story for facilitating this interview.




CREDITS: Illustration of Ming Wong by Maria Chen. Original image courtesy of the Singapore Art Museum.
All works courtesy of the artist: ©️Ming Wong
1. Artists Proof Singapore at 60 Ming Wong installation view photo courtesy the culture story. photo studio W
2. Installation view of Ming Wong_s Merdeka Dream (No.1), 2025. (Courtesy of The Culture Story, Photo by Studio W)
3. Ming Wong, Merdeka Dream (No.1), 2025 (Image courtesy of Artist and The Culture Story)